Public
paper to or denish comrades about the Israel-Palestinian conflict
and anti-Semitism. By AVANTI - Projekt
undogmatische Linke, Antifa Aktion Berlin, Autonome Antifa Nordost,
Berlin and Autonome Antifa [M],
Göttingen.
The working
group on the demonstrations suggested that the German delegations
should express clearly which slogans about the
Israel-Palestinian conflict they would not be able to accept at
the demonstrations around the EU-summit and why. The debate on this
topic and the criticism on connections between anti-Zionism and
anti-Semitism as well as on solidarity with national liberation
movements has been going on for several years in Germany.
By now, it has reached a very sensitive point where every statement
is
easily placed in a problematical context. We know that the debates
are different and have to be in the country that has
produced
the Holocaust. But we also think that nobody is free from anti-Semitism,
as well as from racism and sexism, and that even we as left-
radical activists should think about our own structures and about
how they influence our political work. Of course, we dont
think that
we as Germans are more competent in these question, and we know
that we cant tell people what to do. We would like this text
to
be understood as part of a constructive and respectful debate between
comrades.
The problems
we have with most of the actions of the Palestine solidarity movement
do not mean on the other side that we are not
critical against Israel. It is clear that the Israeli government
commits crimes against human rights. But this criticism should,
in our
point of view, always consider some fundamental aspects, such as
the difference between Jews and Israelis (which means as a
consequence that we would never support any kind of action against
synagogues and other Jewish religious and cultural institutions).
For us in Germany it would not be possible to mobilize to a demonstration
that expresses politics or uses forms and slogans we
consider to be close to anti-Semitism especially as we demonstrate
against the EU-summit, which is a completely different topic.
We are very satisfied that the working group on demonstrations could
agree that slogans denying Israel the right to exist and
comparisons between Israel or its politics on the one hand and the
Nazi regime or the Holocaust on the other hand will not be
accepted in the bloc at the international demo, because for us it
would be impossible to march in a bloc where slogans like this were
expressed. We would like to shortly point out again why we find
these slogans to be unacceptable.
· As regards slogans that deny the state of Israel the right
to exist, the reason is that Israel was founded as a place of shelter
for the
Jews suffering from anti-Semitism. Anti-Semitism is not a problem
of the modern age its sources lie in the Christian anti-Jewish
tradition throughout hundreds of years. Jews were persecuted, marginalized
and murdered in the name of the church since the
medieval ages. This permanent discrimination culminated in the eliminatory
anti-Semitism of German fascism. A Jewish state, in
which Jews can find safety, marks a necessity for us, as long as
the conditions we live in have not abolished anti-Semitism
worldwide. Even if the claims on parts of Palestine after World
War II certainly were unjust in that time Jews already lived
in
Palestine, who wanted to create a room of sanctuary and safety.
Between them were many socialists and communists who wanted to
build up a new society. If nowadays the existence of the state Israel
is called into question, this means for us the negation of a room
of safety for Jewish people. Thus while the status of Jews as victims
of anti-Semitism doesnt give the Israeli government the right
to
use repressive politics against the Palestinians, it sure does give
the state as such the right to exist. This does not mean, of course,
that we are necessarily against a one-state solution,
i.e. a secularized state where both (Jewish, Muslim, Christian etc.)
Israelis and
Palestinians can live together. But as the situation at the moment
is not such that this possibility is foreseeable in the near future,
we
find it very important to express the demand not only for a secularized
Palestinian state, but for an Israeli state as well, as it is not
always clear in the political debate whether Israel should have
the right to exist.
· As regards comparisons between the state of Israel and
the German Nazi system, or comparisons between the Palestinians
and the
Jewish victims of the Holocaust, the reason for this is simply that
the Holocaust is and must be considered to be unique in history.
In
fact, even if we would consider Israel to be a fascist state
(which we dont), we as Germans would be very hesitant to use
this
expression simply because fascism, in the sense in which the word
is mostly used in German media and theory, means the historical
period of National Socialism. While we are satisfied that the working
group could reach an agreement on these two types of slogans,
there still remain some slogans where there were different opinions.
As agreed upon in the working group, we would like to explain
why we also find Boycott Israel and positive references
to the Intifada problematic.
· As Germans, we would never be able to support a Boycott
Israel-campaign. In Germany, or coming from a German group,
a
boycott like this would still be strongly connected to the slogans
of the National Socialists like Deutsche, kauft nicht bei
Juden -
Germans, do not buy from Jews. The situation is naturally
different in countries like Denmark, where such slogans were not
(or not
successfully) used in that historical period and where the resistance
saved thousands of Jews during the Nazi occupation. However,
there is a reason why a boycott is still problematic in other countries,
and that is the fact that in most public debates, there is a
tendency to equate Jewish with Israeli and
vice versa. This is the reason why Boycott Israel, even
if only intended as a form of
criticism of the politics of the Israeli government, might still
have similar effects to Dont buy from Jews.
· Unlike the first Intifada, the Intifada that is going on
right now is not fueled by social struggles and led by progressive
political groups.
As already the name Al Aksa-Intifada shows, this movement
is made up to a large part of nationalist and islamistic groups
like
Hamas, the Al-Aksa Brigades or Hizbollah. These groups, their anti-Semitic
and anti-emancipatory politics and their actions -
including suicide-bombing attacks against civilians - are an essential
part of the second Intifada. Any reference to the Intifada
nowadays, even if only meant as a reference to social struggles
and resistance, is necessarily also a reference these groups and
their
terrorist actions. Therefore, instead of using slogans such as Global
Intifada or The Intifada shows the way, we would
prefer
expressing solidarity with those forces on both sides that support
our hope for peace and social justice and - in the long run - for
an
emancipatory revolutionary perspective in the region.Of course,
we do not mean to imply that the groups of the Nordic PGA
would
support slogans like Dont buy from Jews or bombing
attacks on civilians, in fact, we are sure that they dont.
However, we as leftist
activists should always consider what possible connotations - whether
intended or unintended - our slogans might have and what
effect they might have on their addressees. Therefore, given the
general political situation and history, we find it politically
very unwise
to use statements in public that can easily be (mis-)interpreted
in a problematic way, as we think the above slogans do.
Another issue
that is important to us is the critique of anti-capitalist slogans
that solely focus on the financial institutions of the
capitalist system. Under the conditions of a capitalistically constituted
world, anti-Semitism is a permanently reproduced ideology. In
the western world, the sphere of circulation was and is often understood
as controlled by the Jews, in contrary to a productive society
or nation. In fact, while Jews in history often were officially
granted citizenship and abstract civil rights, in most cases they
did not
really became part of the cultural and social life which constituted
national collectives. They remained strangers in their own countries.
Nearly as strange and abstract as the sphere of circulation
appeared. These aspects, combined with a traditional form of anti-
Semitism, produced a new modern anti-Semitism, which sees in the
Jews a personification of the elements of the sphere of
circulation that has no concrete form. Dissatisfaction about the
circumstances in capitalism often culminates in criticism and actions
against the symbols and institutions of the financial world, which
seems to try to enrich itself from the work of other nations. This
implies that the financial system, seen as the Jewish community,
has an own and common interest. Such criticism, which only
includes the financial system and not the whole economic system
of capitalism, breeds a potential of anti-Semitism in itself,
especially at the point when this criticism is searching for a concrete
personification for direct action. So it comes to the situation
that
still nowadays Jewish people and institutions are victims of attacks
that are aimed against them because they are seen as a symbol
for an unsocial, inhuman and only profit-oriented financial system.
We very much hope that this paper can strike up a constructive
discussion on these issues.
Solidariske
Hilsner
AVANTI - Projekt
undogmatische Linke
Antifaschistische Aktion Berlin
Autonome Antifa Nordost, Berlin
Autonome Antifa [M],
Göttingen
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